Nurturing rabbis as American religious leaders, Rabbis Without Borders makes Jewish wisdom an available resource to the wider public. For more information about Rabbis Without Borders programs, visit the Rabbis Without Borders site by clicking here.
Rabbi Lizzi Heydemann is quoted as saying: “I am part of the generation that demographers are looking at and saying, ‘Oh no, they’re not participating in organized religion. This is the beginning of the end of organized religion in America.' It’s not just happening in Jewish circles. It’s everywhere. But we are spiritually seeking, intellectually seeking.
"A decade ago in Los Angeles, two organizations opened their doors with a call to prayer — or they would have if they had any doors to open.Ikar, led by Rabbi Sharon Brous, and Nashuva, led by Rabbi Naomi Levy, were conceived separately.
"Being Jewish is a way of being human. Our story does not begin with Abraham, but with the creation of Adam, described at first as male and female and bearing the stamp that would be found upon every one of Adam's descendants throughout all time: the image of G*d, tzelem elohim. And that image, according to the deep wisdom of the Jewish tradition is remarkable because unlike every other image that renders everything with which it is stamped identical, this image creates individuals who are all unique.
"Thank you for visiting our website. We are a vibrant congregation with daily and Shabbat services. We offer young adult programming, empty nesters and seniors groups, adult Jewish learning opportunities and many other exciting programs. Please contact our membership director to schedule a time to visit our congregation.” This is a fictional welcome message on a synagogue website. However, messages like this can be found all over the Internet.
In this book, the companion volume to Kernel to Canon series, Clal Resident and Bible Criticism Scholar Tzemah Yoreh, Ph.D. tells J’s version of how Moses was chosen, how he rescued Israel from the Egyptians and how he led the Israelites to the Promised Land. It presents the story as the Bible once told it, just E’s original story with J’s additions, without embellishments or commentary. It is J: The Book of Mercy.
"“Wear red lipstick when you meet with him,” warned a grad student. I only vaguely understood what she meant. The man in question was a revered academic scholar. His taking time to meet with a lowly undergraduate was an honor. His advanced years and disheveled fashion clouded my naïve ability to see him as a sexual predator. But after he began calling me sweetheart, asking me to sit up in the front row during class, and putting his hands on my thighs under the table, the meaning of her warning became crystal clear.
"A couple of years ago I received a call from a long-time congregant, Steve (I’ve changed his name and other identifying details). He’s very nice, not very involved in synagogue life at this point, though he might have been when his kids were in religious school, before I was the rabbi here. The particular role he takes on, year after year, is setting up for the break-the-fast after Yom Kippur. He enjoys it, and it’s important to him. A few years ago his wife died, too young. I did her funeral..."
In this book, Clal Resident Bible Criticism Scholar Tzemah Yoreh, Ph.D. writes that in J's version of the Genesis account the world wasn't created in seven days, it was already there. God was not an aloof deity whose mere words could create worlds, but an insecure and entirely immanent being.
"To me, “father” and “soldier” are almost antithetical words. My 89-year-old parent was an English professor. He taught Shakespeare. His world was (and still is to a certain extent) a man of theatre, books, film and intellectual banter. A hammer and a screwdriver were dangerous tools in his hands. His mind was much stronger than his muscles. But my father was indeed a soldier...."